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Connect Groups - Sunday 9:10 AM

Morning Worship - Sunday 10:30 AM

May 10, 2018



            Matthew chapter five is the start of what most commentators refer to as “The Sermon On The Mount”, and just as the people of Jesus’ day were amazed at the teaching of Jesus (see 7:28-29), readers throughout history have continued to be mesmerized by the profundity of his teaching. Starting with chapter 5:5, Jesus is in essence contrasting everything the people had heard and been taught. Even to the modern reader, his teaching runs counter too many of the ideals proposed by culture and, in some cases, even contrasts commonly held beliefs of Christians.

            As you read through the next three chapters of Matthew, I encourage you to read and reflect on each statement of compare and contrast. For instance, in chapter five Jesus specifically says the “you are the light of the world “ and “let your light shine before men”, before presenting a twenty-two verse compare and contrast between the attitudes and actions being promoted by the world, and/or the religious teachers of the day, and the attitude or action desired by God. Clearly, Jesus intends for his listener (in our case reader) to understand that we shine our light by refusing to compromise and conform to mans’ standard. As you read each statement, take time to reflect on your attitude or action in regards to the specific issue addressed.  Ask the Holy Spirit to reveal anything that is contrary to the intended purpose of God, and then surrender that to His transforming power, so that the Light of Christ will shine before men and bring glory to God.


Numbers 35–36 (CSB)

1 The Lord again spoke to Moses in the plains of Moab by the Jordan across from Jericho: 2 “Command the Israelites to give cities out of their hereditary property for the Levites to live in and pastureland around the cities. 3 The cities will be for them to live in, and their pasturelands will be for their herds, flocks, and all their other animals. 4 The pasturelands of the cities you are to give the Levites will extend from the city wall five hundred yards on every side. 5 Measure a thousand yards outside the city for the east side, a thousand yards for the south side, a thousand yards for the west side, and a thousand yards for the north side, with the city in the center. This will belong to them as pasturelands for the cities. 6 “The cities you give the Levites will include six cities of refuge, which you will provide so that the one who kills someone may flee there; in addition to these, give forty-two other cities. 7 The total number of cities you give the Levites will be forty-eight, along with their pasturelands. 8 Of the cities that you give from the Israelites’ territory, you should take more from a larger tribe and less from a smaller one. Each tribe is to give some of its cities to the Levites in proportion to the inheritance it receives.” 9 The Lord said to Moses, 10 “Speak to the Israelites and tell them: When you cross the Jordan into the land of Canaan, 11 designate cities to serve as cities of refuge for you, so that a person who kills someone unintentionally may flee there. 12 You will have the cities as a refuge from the avenger, so that the one who kills someone will not die until he stands trial before the assembly. 13 The cities you select will be your six cities of refuge. 14 Select three cities across the Jordan and three cities in the land of Canaan to be cities of refuge. 15 These six cities will serve as a refuge for the Israelites and for the alien or temporary resident among them, so that anyone who kills a person unintentionally may flee there. 16 “If anyone strikes a person with an iron object and death results, he is a murderer; the murderer must be put to death. 17 If anyone has in his hand a stone capable of causing death and strikes another person and he dies, the murderer must be put to death. 18 If anyone has in his hand a wooden object capable of causing death and strikes another person and he dies, the murderer must be put to death. 19 The avenger of blood himself is to kill the murderer; when he finds him, he is to kill him. 20 Likewise, if anyone in hatred pushes a person or throws an object at him with malicious intent and he dies, 21 or if in hostility he strikes him with his hand and he dies, the one who struck him must be put to death; he is a murderer. The avenger of blood is to kill the murderer when he finds him. 22 “But if anyone suddenly pushes a person without hostility or throws any object at him without malicious intent 23 or without looking drops a stone that could kill a person and he dies, but he was not his enemy and didn’t intend to harm him, 24 the assembly is to judge between the person who kills someone and the avenger of blood according to these ordinances. 25 The assembly is to protect the one who kills someone from the avenger of blood. Then the assembly will return him to the city of refuge he fled to, and he must live there until the death of the high priest who was anointed with the holy oil. 26 “If the one who kills someone ever goes outside the border of the city of refuge he fled to, 27 and the avenger of blood finds him outside the border of his city of refuge and kills him, the avenger will not be guilty of bloodshed, 28 for the one who killed a person was supposed to live in his city of refuge until the death of the high priest. Only after the death of the high priest may the one who has killed a person return to the land he possesses. 29 These instructions will be a statutory ordinance for you throughout your generations wherever you live. 30 “If anyone kills a person, the murderer is to be put to death based on the word of witnesses. But no one is to be put to death based on the testimony of one witness. 31 You are not to accept a ransom for the life of someone who is guilty of murder; he must be put to death. 32 Neither should you accept a ransom for the person who flees to his city of refuge, allowing him to return and live in the land before the death of the high priest. 33 “Do not defile the land where you live, for bloodshed defiles the land, and there can be no atonement for the land because of the blood that is shed on it, except by the blood of the person who shed it. 34 Do not make the land unclean where you live and where I dwell; for I, the Lord, reside among the Israelites.” 1 The family heads from the clan of the descendants of Gilead—the son of Machir, son of Manasseh—who were from the clans of the sons of Joseph, approached and addressed Moses and the leaders who were heads of the Israelite families. 2 They said, “The Lord commanded my lord to give the land as an inheritance by lot to the Israelites. My lord was further commanded by the Lord to give our brother Zelophehad’s inheritance to his daughters. 3 If they marry any of the men from the other Israelite tribes, their inheritance will be taken away from our fathers’ inheritance and added to that of the tribe into which they marry. Therefore, part of our allotted inheritance would be taken away. 4 When the Jubilee comes for the Israelites, their inheritance will be added to that of the tribe into which they marry, and their inheritance will be taken away from the inheritance of our ancestral tribe.” 5 So Moses commanded the Israelites at the word of the Lord, “What the tribe of Joseph’s descendants says is right. 6 This is what the Lord has commanded concerning Zelophehad’s daughters: They may marry anyone they like provided they marry within a clan of their ancestral tribe. 7 No inheritance belonging to the Israelites is to transfer from tribe to tribe, because each of the Israelites is to retain the inheritance of his ancestral tribe. 8 Any daughter who possesses an inheritance from an Israelite tribe must marry someone from the clan of her ancestral tribe, so that each of the Israelites will possess the inheritance of his fathers. 9 No inheritance is to transfer from one tribe to another, because each of the Israelite tribes is to retain its inheritance.” 10 The daughters of Zelophehad did as the Lord commanded Moses. 11 Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, married cousins on their father’s side. 12 They married men from the clans of the descendants of Manasseh son of Joseph, and their inheritance remained within the tribe of their father’s clan. 13 These are the commands and ordinances the Lord commanded the Israelites through Moses in the plains of Moab by the Jordan across from Jericho.


Matthew 5 (CSB)

1 When he saw the crowds, he went up on the mountain, and after he sat down, his disciples came to him. 2 Then he began to teach them, saying: 3 “Blessed are the poor in spirit, for the kingdom of heaven is theirs. 4 Blessed are those who mourn, for they will be comforted. 5 Blessed are the humble, for they will inherit the earth. 6 Blessed are those who hunger and thirst for righteousness, for they will be filled. 7 Blessed are the merciful, for they will be shown mercy. 8 Blessed are the pure in heart, for they will see God. 9 Blessed are the peacemakers, for they will be called sons of God. 10 Blessed are those who are persecuted because of righteousness, for the kingdom of heaven is theirs. 11 “You are blessed when they insult you and persecute you and falsely say every kind of evil against you because of me. 12 Be glad and rejoice, because your reward is great in heaven. For that is how they persecuted the prophets who were before you. 13 “You are the salt of the earth. But if the salt should lose its taste, how can it be made salty? It’s no longer good for anything but to be thrown out and trampled under people’s feet. 14 “You are the light of the world. A city situated on a hill cannot be hidden. 15 No one lights a lamp and puts it under a basket, but rather on a lampstand, and it gives light for all who are in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven. 17 “Don’t think that I came to abolish the Law or the Prophets. I did not come to abolish but to fulfill. 18 For truly I tell you, until heaven and earth pass away, not the smallest letter or one stroke of a letter will pass away from the law until all things are accomplished. 19 Therefore, whoever breaks one of the least of these commands and teaches others to do the same will be called least in the kingdom of heaven. But whoever does and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will never get into the kingdom of heaven. 21 “You have heard that it was said to our ancestors, Do not murder, and whoever murders will be subject to judgment. 22 But I tell you, everyone who is angry with his brother or sister will be subject to judgment. Whoever insults his brother or sister, will be subject to the court. Whoever says, ‘You fool!’ will be subject to hellfire. 23 So if you are offering your gift on the altar, and there you remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled with your brother or sister, and then come and offer your gift. 25 Reach a settlement quickly with your adversary while you’re on the way with him to the court, or your adversary will hand you over to the judge, and the judge to the officer, and you will be thrown into prison. 26 Truly I tell you, you will never get out of there until you have paid the last penny. 27 “You have heard that it was said, Do not commit adultery. 28 But I tell you, everyone who looks at a woman lustfully has already committed adultery with her in his heart. 29 If your right eye causes you to sin, gouge it out and throw it away. For it is better that you lose one of the parts of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of the parts of your body than for your whole body to go into hell. 31 “It was also said, Whoever divorces his wife must give her a written notice of divorce. 32 But I tell you, everyone who divorces his wife, except in a case of sexual immorality, causes her to commit adultery. And whoever marries a divorced woman commits adultery. 33 “Again, you have heard that it was said to our ancestors, You must not break your oath, but you must keep your oaths to the Lord. 34 But I tell you, don’t take an oath at all: either by heaven, because it is God’s throne; 35 or by the earth, because it is his footstool; or by Jerusalem, because it is the city of the great King. 36 Do not swear by your head, because you cannot make a single hair white or black. 37 But let your ‘yes’ mean ‘yes,’ and your ‘no’ mean ‘no.’ Anything more than this is from the evil one. 38 “You have heard that it was said, An eye for an eye and a tooth for a tooth. 39 But I tell you, don’t resist an evildoer. On the contrary, if anyone slaps you on your right cheek, turn the other to him also. 40 As for the one who wants to sue you and take away your shirt, let him have your coat as well. 41 And if anyone forces you to go one mile, go with him two. 42 Give to the one who asks you, and don’t turn away from the one who wants to borrow from you. 43 “You have heard that it was said, Love your neighbor and hate your enemy. 44 But I tell you, love your enemies and pray for those who persecute you, 45 so that you may be children of your Father in heaven. For he causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 For if you love those who love you, what reward will you have? Don’t even the tax collectors do the same? 47 And if you greet only your brothers and sisters, what are you doing out of the ordinary? Don’t even the Gentiles do the same? 48 Be perfect, therefore, as your heavenly Father is perfect.